Siah | The Long Ago

The Cascade Range, where it crosses the Columbia River, exhibits enormous cross sections of lava, and at its base are petrified trunks of trees, which have been covered and hidden from view except where the wash of the mighty stream has exposed them. Indians have told me, of their knowledge, that, buried deep under the outpours of basalt, or volcanic tufa, are bones of animals of siah , or the long ago.

Where Gods live.

Where Gods live.

Traditions of the great landslide at the Cascades are many, but vary little in form. According to one account, the mountain tops fell together and formed a kind of arch, under which flowed, until the overhanging rocks finally fell into the stream and made a dam, or gorge. As the rock is columnar Basalt, very friable and easily disintegrated, that was not impossible, and the landscape suggests some such giant avalanche. The submerged trees are plainly visible near this locality. Animal remains I have not seen, but these Salmon-eating Indians have lived on the river’s borders through countless ages, and know every feature in their surroundings by constant association for generations, and naturally ally these facts with their religious theories. (MacMurray MS.)

An excerpt from ‘The Ghost Dance Religion and Wounded Knee’, by James Mooney, Chapter VII, Smohalla and his Doctrine

Matriarch of the Cascades

“Mary was born at the Cascades in 1854, in the “Moon of the Falling Leaves”, October. Many Indians did not know what year they were born, much less the month and day.

Grandmother.

Matriarch.

Mary’s mother was Susan, a member of the Wishram tribe. Her father was Tomalth. * (Amanda pronounced it “Tum’uth”.) He was the 6’4″, red-haired chief of the Cascade tribe of Chinook Indians.He was the son of Chief Stilgat of one of the tribes at the mouth of the Columbia River.

Mary was only eighteen months old at the time of the Battle of the Cascades, in March 1856. After her father was hanged by order of the U. S. Army, Mary went with her mother and other family members back to the Wishram village.

In the 1870′s, as the young widow of Henry Will-wy-ity, a Wishram Indian, she traded a team of horses to Kenzy Marr for 160 acres of his donation land claim at Marr’s Landing. Here, at the end of the present lndian Mary Road, her brother built for her a nice wooden cabin.”

Read more about our Grandmother, Kaliah Will-wy-ity, here at my Cousins webiste: https://chieftumulthtreatysigner.files.wordpress.com/2016/03/skamania-historical-society-pamphlet-on-indian-mary-written-by-ida-williams-altringer.pdf

Also, check out this site for more info pertaining to our heritage as Watɬlala Band of Chinuk (Cascade Indians): https://chieftumulthtreatysigner.wordpress.com/

Old photo shows "Indian Mary" Stooquin, right, with daughters and a friend. From left is Nellie Arquette Miller, 18, a friend; Amanda Williams, 14; Abbie Reynolds Estrabrook, 7; and Mary Will-wyity, 40. Photo taken at Moffett's Hot Spring about 1894.

Old photo shows “Indian Mary” Stooquin, right, with daughters and a friend. From left is Nellie Arquette Miller, 18, a friend; Amanda Williams, 14; Abbie Reynolds Estrabrook, 7; and Mary Will-wyity, 40. Photo taken at Moffett’s Hot Spring about 1894.

A Portal to the Gods

This is no ordinary Bridge! This is a Bridge that spans more than just 706 ft, it spans time itself. This spot, a vortex of memory, a portal to the Gods, a gateway to the mountains of fire.

Bridge of the Gods, 1926 & 2012.

Bridge of the Gods, 1926 & 1912.

As a child, I always thought it was funny that we would bridge the Gods via, a car. But as I got older, and I walked the span alone, the wind would rise and flap like a Thunderbird all around me, and I knew then why the Gods called this Home. I would look down, 140 ft below me, and see the old Cascade Rapids straining against the stagnant waters of the 21st century, as the Ancients laid in silent wait below. I knew why I called this Home, where water is blood, and Gods do roam.

Read the “Bridge of the Gods Legend” here: http://www.gatheringthestories.org/2013/10/20/bridge-of-the-gods/

Landscape of Visions

This is a photo of my hometown of Carson, Washington taken in the year 1925. The domed mountain in the right hand side is Wind Mountain. 10473063_1117725894905723_815477723240662057_oGrowing up, I could see Wind Mountain directly from my bedroom window. I would get lost in daydream, which is a pretty common occurrence for me, and wonder how my ancestors revered and interacted with this landscape. What was it about this mountain that made it holy or sacred? Was it because of it’s stand alone features in the middle of the Cascade Mountain range? Was is it because of the sacred mineral waters that bubbled and boiled in her shadows? Or, was it because it could have been where the actual land bridge, known as the Bridge of the Gods, could have crossed the mighty river? – And Who had the first Vision on her lofty peak? Was it Coyote?

Submerged Forest

Up until the completion of Bonneville Dam in 1938, a ghostly white forest of drowned tree stumps could be observed along both sides of the Columbia River between Cascade Locks and The Dalles. The submerged forest was first mentioned in a geologic textbook in 1853, in “Principles of Geology” by Sir Charles Lyell

“Thus Captains Clark and Lewis found, about the year 1807 (sic), a forest of pines standing erect under water in the body of the Columbia RIver, which they supposed, from the appearance of the trees, to have been submerged only about twenty years.”

Both Lewis and Clark in 1805 and Captain Fremont in 1845 recognized that the trees were drowned by the formation of a lake behind a 200-foot landslide dam.

Penny Postcard, ca.1920s, "Wind Mountain and Submerged Forest, Columbia River".

Penny Postcard, ca.1920s, “Wind Mountain and Submerged Forest, Columbia River”.

Possibly triggered by an earthquake, the dam material slid down from the cliffs of Table Mountain and Greenleaf Peak at a time later determined to be between 1260 and 1290 A.D. The stumps were described in detail by Minnesota biologists Donald B. and Elizabeth G. Lawrence in a series of definitive papers in 1935, 1937, 1937, and 1958. The Lawrences were the first to date the time of the landslide, by caron 14 analyses, as having occurred 700 years before. As of 1936, the Lawrence’s counted 3,068 stumps on the south side of the river, and 938 on the north side of the river. The maximum concentration of stumps on the south side occurs just above the mouth of Viento Creek, where more than 800 stumps were counted within a small area.

Source: John Allen, Professor of Geology at Portland State University, 1985, “Time Travel in Oregon”.

A Dragon Named Energy

The curve around a domed landscape harkens an era of black smoke and tar. Roads and the gorge became intwined in a historical knot of progress and expansion. Along with the trailblazing of the railroad, the fuel dependent pathways would change the course of what it meant to transport goods and culture. As the pace quickened along its shores, the river seemed to halt and stall behind pale dams hungry for a dragon named energy.

The very base of this mountain holds vigil, and reminds the River how it use to sing, and the mingle of wind holds time with the sun.
0809AB53-8F77-4F5A-9ACB-8949A52FDE21

Lawetlat’la

The Cowlitz name for Mount St. Helens is Lawetlat’la, which roughly translates to “the smoker”, and on May 18th, 1980, I watched as she awoke and gave her smoke to the world. I was six years old, and have never been the same!
18518298_1528602517151390_6520781006923792025_o
I was six years old and bewildered by what I saw and felt that day. I could hear so clearly the call of my Ancestors and the Call of the Land. This was God, this was the true power of God. On this day, I became an Animist.

Photo info: These photos were taken by photographer John V. Christiansen at 8:32 a.m. local time on May 18, 1980. They were later featured in a 1981 edition of National Geographic magazine.

The shots were taken from Pahto (Mount Adams), looking across to Lawetlat’la (Mt. St. Helens) just over 50 kilometers away.

Thunderbird

Across many North American indigenous cultures, the thunderbird carries many of the same characteristics. It is described as a large bird, capable of creating storms and thundering while it flies. Clouds are pulled together by its wingbeats, the sound of thunder made by its wings clapping, sheet lightning the light flashing from its eyes when it blinks, and individual lightning bolts made by the glowing snakes that it carries around with it. In masks, it is depicted as multi-colored, with two curling horns, and, often, teeth within its beak.

This Thunderbird petroglyph rests at Horsetheif Lake in the east end of the Columbia River Gorge, in Washington.

This Thunderbird petroglyph rests at Horsetheif Lake in the east end of the Columbia River Gorge, in Washington.


Depending on the people telling the story, the thunderbird is either a singular entity or a species. In both cases, it is intelligent, powerful, and wrathful. All agree one should go out of one’s way to keep from getting thunderbirds angry.

A Door to Memory.

This photo really sums up in an image what this project is about to me. I can imagine what it would feel like to be Great Grandmother, watching the old ways die underneath the feet of something new. The very landscape has been rearranged and so has our Story. This photo is of the Cascades and Cascade Locks, Oregon prior to bonneville dams construction in the early 30′s.

A photo taken just before the Cascades were silenced. 193?, photo author unknown.

A photo taken just before the Cascades were silenced. 193?, photo author unknown.

Read more about Bonneville Dam’s impact on my ancestors here