The hills drift in and out of vision as the rain slicked ground filters the deluge. In waves upon waves, it heaves and breaths.
Exposed skeletons of Earth, chilled and mangled, stand citadel, and observe in quiet, the awaking of Thunderbird. A rain drenched Phoenix, ascending to the arms of a cloud clothed sky.Author Archives: Haven
Soon we will be ghosts.
“…. They didn’t sign away their rainy Eden or sell it, die in warfare, or move to reservations, not until twenty-five years after the catastrophes that swept most of them away. It wasn’t smallpox that laid them low. Suddenly most of them were simply gone. The Wapato Lowlands in particular were empty and silent. Did
God call them home? The few survivors walked away dazed. Took to speaking other languages. Were replaced by strangers. After a few decades hardly anyone remembered that they had ever been there.”
Read more of “She Who Watches — Tsagaglalal By Rick Rubin” here: http://www.ochcom.org/chinook/
Listen to the story, ‘She Who Watches — Tsagaglalal’, as told by Ed Edmo:
Origins
An Edward S. Curtis photo from 1909 of my Ancestors old village site near Skamania, Washington. Lewis and Clark called us the ‘Shahala Nation’, when they came
through the Gorge in 1805. We lived in three subdivisions: the Yhehuhs, who were above The Cascades of the Columbia River, the Chahclellahs, who lived below The Cascades, and the Wahclellahs, who lived near Beacon Rock. We had six villages on both sides of the river until the 1830′s, when what was called the ‘Cole Sic and Warm Sic’ (Malaria) epidemic came through and decimated our numbers to near extinction. Some number perspectives: in 1780, we numbered 3,200, in 1805, Lewis & Clark’s count was 2,800, 1,400 in 1812, and about roughly 80-100 after the epidemic of the 1830′s. The survivors then created the single village that became the Wat-la-la.
‘Graffiti’ of the old ones
“I am now old. it was before I saw the sun that my ancestors discovered the Wah’-tee -tas, the little ancient people who wore robes woven from rabbit’s hair. They dwelt in the cliff. My people saw a little short fellow, like a person.
marking the rocks as you now see them. He walked from rock to rock, hunting the smooth places. You see some of the paintings high up upon the wall. We do not know how Wah-tee -tas got up there to do the work. We see it there; we know that it is true…Sometimes the people would see the Wah’-tee-tas once or twice a year, see them in the evening dim, or in the morning before the sun, while it was yet a little dark. The Wah’-tee-tas were spirits, but not bad.”- Tokiaken Twi-wash (Yakama) told L.V. McWhorter this story in 1912
The Call of Sasquatch
Sasquatch runs deep through my family. My Grandmother use to tell me stories that would make my hair stand on end.
Stories about being spooked out in the backwoods while gathering berries or mushrooms. Or my Uncle Gary’s stories about fishing up near Larch Mountain and having run-ins with the elusive creature.You can hear my Uncle’s story about ‘the call of Sasquatch’ here:
River People
“Although identified by the photographer in about 1900 as Warm Springs Indians, this family, who lived near Celilo, was part of a substantial population that refused to settle or stay on the reservations. Many of them came to identify themselves as Columbia River Indians, or River People, based on their shared heritage of connection to the river, resistance to the reservation system, adherence to cultural traditions, and relative detachment from the institutions of federal control and tribal governance. ”
(http://www.ohs.org/research/quarterly/images/OHQ1052_Fisher_1.pdf)
I am Proud to be a River People.
A video montage in honor of the River People.
remember who you are
The sun peeks its morning head over the hedges. Summoning the morning glories to rise and open their light to the world. Sometimes, I feel like a tight bulb, curled in on its self, not wanting to expose myself to the world, or
the sun. Yet, hope seems to beckon me awake, vulnerable and still. I wonder if plants are haunted by dreams, and bad decisions. Do they regret where their roots have been planted? Do they wish they lived else where, or were never born at all? In my observation, they do all they can to reach for the light.. even if it means moving concrete and time. To thrive is their birth right.Writing a new story
A grand spectacle! The sheer magnitude of these living waters, pummeling in their forever song of change.
The stories are spoken in the songs heard in between the spaces – when we close our eyes and listen. For millennia, this teller of tales has inspired and washed us in awe. Taken back, we are asked to remember its tales. Whether we like it, or not, it is up to us to write the new stories, and to pass them on… and time is speeding up in its forever song of change.Tumbleweed Dreaming
To the East, the mountains lose their teeth to rolling hills and grassy prairie. The smell of sweetgrass and manure wrestle through the tumble weed winds, swift and warm. There is a calm here in the big sky horizons, where reluctant life forges ahead through the harsh winters and dry summers. The lonely sacredness of dreams tied up in old stories that still live in Post Office conversations. I admire the Stoic vastness of the Prairie, stretched as far as the eye can see. I visit when I can, and get lost in the hushed whispers of time.
Cold North Wind
“A cold wind was blowing from the north, and it made the trees rustle like living things.”
― George R.R. Martin, A Game of Thrones