How The Sun Was Stolen: A Chehalis Legend

Once upon a time, there lived a chief who kept the sun in a box. When his daughter went to gather berries, she carried the box along and opened it a little so that she was able to see. When she had filled her basket, she carried the box home to her father.

Blackberry harvest from our land.

Blackberry harvest from our land.

The people in other countries were very poor. They held a council in which they deliberated how they might obtain the sun. Finally they decided to send Kali-qoo to the chief to steal the sun.

Art by: http://ravenari.deviantart.com

Art by: http://ravenari.deviantart.com

When he reached the country, he assumed the shape of an old slave. The people found him and took him home to their chief. Blue Jay lived in the house of the latter. He said “Oh, that used to be my father’s slave. He lost him one day. His grandfather had been my father’s slave.” The people believed him and gave him to Blue Jay.

When the chief’s daughter went picking berries; they took him along to paddle the canoe. He was a very good oarsman, and Blue Jay said, “That is Tsi sti saatq, he was a very good oarsman.” And they believed him. When they were traveling along, the slave began to say “Tses, tses, tses.” The Blue Jay said to his brother Robin, “He always spoke so when he carried me about when I was a little boy.” But the Robin did not remember. And Blue Jay said, “Oh, you are good for nothing,. You are older than I am and you do not remember him.”

©2013 H a v e n

©2013 H a v e n

Finally they arrived at the berry patch and the girl opened the box a little. As soon as the sun appeared, the slave jumped up, seized the box and opened it. And it became daylight. He ran away and they were unable to catch him. The people almost killed Blue Jay because his lies had been the cause of their losing the sun.

Kali-qoo took the sun home to his chief, who gave it to the people saying, “Henceforth, we will all enjoy the sun and not one man alone shall have it.”

*re-printed from October 2009 Chehalis Tribe newsletter

The Story of the Flood: A Chehalis Legend

A long time ago, the animals and birds lived as people. Thrush wanted to marry a certain young girl, but her parents did not approve of him.

Thrush

Thrush

But the young girl, however, wished to marry him. The girl persisted and finally her parents gave their consent. Thrush and the young girl were married.

Thrush always had a dirty face; he never washed before he ate. His mother-in-law asked him “Why don’t you wash your face?” Thrush did not answer. The next morning she asked again “Why don’t you wash your face? It’s getting dirty.” Thrush once again did not reply. She asked him the same question for 5 days in a row.

Upper Chehalis River.

Upper Chehalis River.

Finally on the 5th day, Thrush said “If I wash my face, something will happen.” Nevertheless, his wife’s parents still insisted. Then they gave him an ultimatum. “If you don’t wash your face, we’ll take our daughter away from you.” So Thrush finally gave in, “All right then, I’ll wash my face”.

He went to the river to wash his face and sang, “Father-in-law, Mother-in-law, Keep moving back from the river.”

He washed his face. The dirt rolled off, leaving his face streaked all over. Then it began to rain. It rained all day.

Chehalis River from Pe Ell, WA.

Chehalis River from Pe Ell, WA.

Thrush told his in-laws, “Move back from the river. I washed my face as you asked.”

The river continued to rise. It rained many days and nights. Soon there were no places for the people to stand but in the water. The water rose and covered everything. There was no place for them to go. Many drifted away and were never seen again.

Thrush, his wife and his in-laws landed their canoe on this side of the land, in Upper Chehalis country. There was only the top of one tall fir tree sticking out of the water. And that is where the People tied their canoe.

They got together and planned what they should do next. They agreed that someone needed to dive in the water and see how deep it was. Muskrat dove into the water and came up with some dirt. He dove down into the water 5 times. Each time he brought up some dirt. From the dirt, he made a little mountain. He told the People to land there, that they would be safe. He told the People “This is the mountain that I have made for you so that you can be safe”. The People called that mountain Tiger Lily Mountain. It is known today as Black Mountain.

Mima Mounds, DNR archive photo.

Mima Mounds, DNR archive photo.

After the water receded and the earth dried up, the earth was found to be covered with dried whales (fossils). At Gate, not far from Mima Prairie, the earth still remains in the shape of the waves. It extends like this for 4 or 5 miles.

After the water subsided, the earth was just like new and the People could begin all over again. It was said “There shall never again be a person who will cause a flood when he washes his face.” Thrush turned into a bird and flew away.

*re-printed from the August 2010 Chehalis Tribe newsletter.

The Day I Met Coyote.

He came into my life the same way he departed, mysterious and quick.

Monday night Bingo at thee Pe Ell Pub.

Monday night Bingo at thee Pe Ell Pub.

Last night on my way home from Bingo, a light flashed on the side of the road, I slowed and looked to see it was a hitch-hiker. He was an old looking chap carrying a plastic garbage bag with clothes and various other implements of living… I asked him where he was headed.. “Home”, he replied.. I asked, ‘Where is that”… ‘I dunno, but Raymond would work.” he replied in a slow southern drawl. He got in the car and introduced himself as Robert E. Love and that he served in Vietnam. He said he was ‘leaving his ol’ lady because she like the needle and bottle more than life itself’.. and that he could not save anyone.. “I am not Jesus, Right?”… he was from Arkansas and was headed back home after not seeing his family for 20+ years, and when he spoke, tears streaked his weathered face. I drove him all the way to his Sisters front door.. he told me, ‘live life fully, because, before you know it, it is too late’…. I asked if we could sit and have coffee before he left for Arkansas. He said, ‘yes, come on back tomorrow and I will tell you some stories.”

Artist unknown

Artist unknown

I showed up at the Senior housing Apartments in Raymond and proceeded to apt. 206, where Robert E. Love told me he  was staying with his sister. I knocked and could hear the slow stopping creak of a rocking chair behind the thin apartment door. I felt excited to meet his family and hear some more stories. The handle slowly turned and opened. There stood a spritely old lady named Mildred, I said..’Hello Ma’am, my name is Si and I am looking for a man named Robert E. Love, he said you were his sister and that I should come here to have coffee with him..”.. there was a silence that ticked in slow seconds with the metronome of the grandfather clock behind her short stature.. and then said, “I don’t know no Robert Love, and why are you looking for him.” I told her the story of picking him up after a game of Bingo in Pe Ell and driving him to Raymond, the whole time telling me stories of strife and love and the want for Home. She said, “I wish I did know a Robert Love, he sounds like a most interesting fellow.” I nodded, and told her if she heard anything about this man to give me a call and then gave her my card.

I picked up Robert E. Love at the very place I always spot Coyotes and last night they were a howling, and have been since that first night I met Robert E. Love. Maybe I was tricked?

CameraZOOM-20131015170036315So long Robert E. Love, may the wind always be at your back and may the path rise up to meet you where ever you end up. I hope you find your Home. I have learned many things from the most craziest of Prophets and I am grateful for the lessons… even if it was Coyote. So, remember, always be in the moment and ‘live life fully, because, before you know it, it is too late’. Thank you Robert.

The Company I keep. Part I

It is a Motley Crew, this company I keep. A rag-tale expose of story and dirt. Blood and experience.  Romance and bullshit. All swimming in their own distinct universe. A crew of the utmost integrity and filth. The outer edges stained in tobacco smoke and smelling of Busch Light. Yes, this company I keep. I never dreamt this to be my life, always wrapped in my own esthetic pre-reg’s and identity façades. The circle is complete now.

Chris and Alan

Chris and Alan

The land of my up bringing is no longer my physical home, but a sinister shadow of spirit has followed me here. Not the Spirit of gloom I made it out to be.. no, a new Spirit. I find myself among the family I grew up with and around.  A family camouflaged in hunter safety orange  and tales of Hercules, heroes of a quiet journey and Brothers in arms.

Oh damn, the Stories that are told by the company I keep.

“I grew up in a storytelling culture, a tribal culture, but also in an American storytelling culture.”  

Sherman Alexie

stoplight

One light town.

It is this Americana that follows me like a bad habit, this company I keep reek of it, like a musty cologne. I found a new bond here in the woods of the Willapa Hills as if glued by an old memory. The single flashing light. The general store and the gas station that makes no apologies for it’s price gouge as hunters stop to re-fuel big Americana Diesel. I forgot how the rivers of stories flowed in those check out lines, sometimes with evidence of the kill, other times.. just story. But a good story none the less. I listen and nod and smile. Sometimes I find myself in the check out line with nothing but a desire to hear a good story.

IMG_20131118_142458

Hunting Stories told here. Truth not required.

As a child I remember all the wonderful stories my uncles would tell. All the tall tales that made them seem larger than life itself. The stories of bravery and stupidity and depravity and being scared. The way the men searched for Ceremony in the code of the myth. It was always and has always been on our lips, these stories. I am no longer lost in the deeper veils of it’s meanings. This is my family. This is the company I keep.

Unknown Soldiers: In Honor of Veterans.

In observance of Veterans Day, I would like to take a moment to share two stories of two Warriors who served their country in the Vietnam War. Two people who lives were transformed forever after their experiences of war. Two people who are very different but share one common thread, one of pride, the Marine Corp. The first interview and segment is about a dear old close friend who passed away several years ago named Bob Cupit and the second segment is about a new friend, Jim Campbell. I will be posting more Vet related stories in the future, because, their stories need to be heard. Thank you to all those who came before. And Thank You Brothers for your service!


Bob Cupit.

Bob Cupit.

I first met Bob Cupit in 1996 at a local open mic at the Side track Tavern in North Bonneville, WA. We became instant friends and he told me some great stories over the years. He was a grand song writer and poet. The Vietnam war had left a mark on him forever, and he wore his Marine Corps career upon his sleeve. The war had awakened him to the unjust ways our government does war, pushing him into being pro-militia. His politics were infused deeply in his writing carried through with wit and sarcasm. Bob passed away in a car crash in 2010 near Parkdale, Oregon. He will never be forgotten!

Unknown Soldier
©Bob Cupit

The old Regiment regroups
as the evening shadows fall,
on a dead end street underneath the Burnside bridge.

Where they talk like ghost and whispers,
about some battles they recall,
and some friends they left out on some nameless ridge.

And they have learned to keep their distance,
and they have learned to keep their peace
as they meet out on the lonely outpost on the brink.

Where the man down at the pawn shop
has been taking Silver Stars,
and a purple heart won’t buy a man a drink.

Chorus:
And there’s no marble monument for the wasted, walking, wounded.
We offer them no glory or acclaim,
Some folks call them heroes once,
and some folks call them bums,
but nobody ever calls them by their name…
and they’re the Unknown Solider just the same.

Verse II:
You can see them on the corner
of almost any city street.
To proud to beg
and still too strong to fall.

Look how people turn away
afraid their eyes might meet
those of man whose name belongs up upon the wall.

And what could they know of men,
of such pride and discipline,
that they paid the price and never asked the cause.

They just don’t seem to know,
that a Solider just can’t go,
Home, until after the war is won or lost.

Chorus:
And there’s no marble monument for the wasted, walking, wounded.
We offer them no glory or acclaim,
Some folks call them heroes once,
and some folks call them bums,
but nobody ever calls them by their name…
and they’re the Unknown Solider just the same.

Verse III:

On the rolling green of Arlington,
a hundred thousand strong,
White crosses glistening in the morning sun.

And on the hillside a bugle boy,
plays that sad old song,
for the mother weeping for her fallen son.

And yonder stands a statue
of a man in uniform
forever guarding his eternal flame.

And standing at the flame,
are Veterans trying to stay warm,
No, we don’t treat all our Unknown Soldiers just the same.

Chorus:
And there’s no marble monument for the wasted, walking, wounded.
Who gave up more they could ever claim,
Some folks call them heroes once,
and some folks call them bums,
but nobody ever calls them by their name…
and they’re the Unknown Soldiers just the same.


Jim Campbell.

Jim Campbell

I have just recently met Jim, but it feels as though we have been friends for a bit. He is a soft spoken fellow who moved here to Pe Ell, Washington a couple years ago to homestead and live self sufficient. He, like Bob, was greatly transformed by what he saw in Vietnam and it has shaped him for the rest of his life. I wandered over one rainy day to his homestead to ask him about his experience.

Skookums and a search for God

Skookum stories are found among the Natives of the Pacific Northwest. The legends existed prior to a single name for the creature. They differed in their details both regionally and between families in the same community. Similar stories of Skookums are found on every continent except Antarctica. An Ecologist argues that most cultures have human-like giants in their folk history: “We have this need for some larger-than-life creature.”

My family had no shortage of Skookum stories growing up. My Grandmother, Shirley Amos, would often tell this story as my neck hairs stood on end, hanging on to her every word.

As a youngster, I would roam through the woods near my home, with my bow draped across my shoulders, my ears perked and my nose to the path, on edge, looking for Skookum. My Uncle, Gary Amos, had a similar but different story he would tell of the Skookums and the call it would make… once again, my neck hairs would stand on end as I hung on to every word.

Artist unknown.

Artist unknown.

This need for some ‘larger-than-life creature’ has always fascinated me. I grew up a jehovah’s witness and was fed the ideology and imagery of a ‘larger-than-life’ God from the time of birth. A god of fire and brimstone, but it all seemed so mythical and scary to me. Something that kept me in line because of fear. I would hear these stories of Skookums (ironically told by strict jehovah witnesses), and for some reason, that felt more like God to me. It was a tug a war of spiritual information when I was a child. My Grandmother would tell these Ghost stories and Stories of the Land, but in the same breath, tell us that they were wrong and did not have jehovah’s guidance. This always confused me. How could we have forsaken this land and it’s rituals for some imported mono-theistic ideology, yet I felt a guilt for thinking such thoughts. Then something happened to me on May 18th, 1980 that would change my life forever.

Loowit, May 18th 1980

Loowit, May 18th 1980

I was six years old and bewildered by what I saw and felt that day. I could hear so clearly the call of my Ancestors and the Call of the Land. This was God, this was the true power of God. On this day, I became an Animist. But what was I to do with this new and powerful Spiritual knowledge. Where was the Ceremony? I spent the next 20 years frantically searching for my ‘Ceremony’ in every portal that would open. I became the Volcano, I became the calm and I became my own Skookum. I had to listen for the Ceremony, I had to learn to accept that the Ceremony was right underneath my feet and I had to learn to accept the Skookum inside of me.

These stories I would hear growing up, seem at times, like a code. A code for living that would end up having profound teachings to me. I had to stop and listen long enough to hear what my Ancestors were telling me. I had to stop and listen to what the winds were telling me. I found God here.

All My Relations.

The Hunt Part I

I grew up with hunting. It seems to be in my blood, although I have been disconnected from the Ritual for sometime now. As a child, I remember cruising around in my Grandpa Bob’s Cadillac with my Uncle Les. The smell of coffee, cigarettes and bullshit hunting stories would fill the air as the guns sat next to them in silence urning for their chance to be fired. Their eyes would dart from left to right like an Owl in search of prey. Chain smoking filterless cigarettes, shapeshifting talking sticks sharing stories. Oh, the stories they would tell.

As I got older, hunting became less of a ritual until it was absent from my life all together. When I was 15, I became a self righteous vegetarian and proclaimed the evils of hunting to the world, which my family would laugh at and tell me I would be back. Well, I am 39 and here I am.

CameraZOOM-20131022190357478I have welcomed the ritual back with open arms and loaded guns. I dream about the hunt and wake up each morning before the sun peeks it’s head from behind the fog lined mountains I call home. I awake and journey out onto this beautiful place to hunt and be reminded of a primordial ceremony. As I sit in the cold damp and wait for the elusive Deer to offer it’s self to me, I am reminded how sacred this ceremony is and has been for my family since time immortal. I offer up Offerings to the Hunt and to the animals for which we are surrounded. The Ceremony has changed, that is inevitable, but the core value of taking care of one’s family will never change.

This season, I will be hunting with guns and soon diving into archery. I have been archiving and collecting stories with different people while hunting as of late and will be posting those with other installments. Stay tuned.

Journey Home

A place of neither time or space-
Where you hear the teenagers song
& smell them getting pregnant-
Around the alley on Poke St.-
Next to the local pawn shop.

 

A place where the cats eat the meat
of last night’s decadence-
Morality of a scavenger
Feasting on forgotten values
in man’s wasteful church.

 

A place where the homeless eat metaphors
of others good intent-
Around burning barrels the dance
the dance of lost dreams
to the drums of empty bottles & schizophrenia.

 

A place where wet pavement smokes dry ice
steaming like a dragon in Chinatown-
On side streets that are paved but never plowed
stands castrated angels in the mist of cold smokey air-
Grounded til the fog clears.

 

A place where shadows play hide-n-seek with the eyes
then are lost forever behind concrete.
& underneath the skyscraper canopy
that blocks out the sun-
You can see the yuppie in his Lexus car.

 

A place where the bombs of absurdity
explode in the ears of scabbed medicine men,.
In a land converted to asphalt (distant from ancestors)-

 

& medicine bags that carry rigs
to ride a black tarred hi-way to nowhere-

 

but somewhere I remember.

 

I remember the smell of rain after a storm-
I remember the winds that howl-
and I always knew I would end up here somehow
with hope on my tongue
and years on my feet-

 

I make the Journey complete.

Coyote and the Columbia

Coyote and the Columbia

From the Sahaptin/Salishan Tribes

retold by

S. E. Schlosser

One day, Coyote was walking along. The sun was shining brightly, and Coyote felt very hot.

“I would like a cloud,” Coyote said.

So a cloud came and made some shade for Coyote. Coyote was not satisfied.

“I would like more clouds,” he said. More clouds came along, and the sky began to look very stormy. But Coyote was still hot.

“How about some rain,” said Coyote. The clouds began to sprinkle rain on Coyote.

“More rain,” Coyote demanded. The rain became a downpour.

“I would like a creek to put my feet in,” said Coyote. So a creek sprang up beside him, and Coyote walked in it to cool off his feet.Gorge from sternwheeler dock

“It should be deeper,” said Coyote.

The creek became a huge, swirling river. Coyote was swept over and over by the water. Finally, nearly drowned, Coyote was thrown up on the bank far away. When he woke up, the buzzards were watching him, trying to decide if he was dead.

“I’m not dead,” Coyote told them, and they flew away.

That is how the Columbia River began.